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KK Petit

Lent Day 13 – The Scorn

By | Lent Devotional


Psalm 69:1-12 (ESV)

 Save me, O God! For the waters have come up to my neck. I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore? O God, you know my folly; the wrongs I have done are not hidden from you. Let not those who hope in you be put to shame through me, O Lord God of hosts; let not those who seek you be brought to dishonor through me, O God of Israel. For it is for your sake that I have borne reproach, that dishonor has covered my face. I have become a stranger to my brothers, an alien to my mother’s sons. For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me. When I wept and humbled my soul with fasting, it became my reproach. When I made sackcloth my clothing, I became a byword to them. I am the talk of those who sit in the gate, and the drunkards make songs about me.

David is drowning in his troubles (vv. 1-3). He is crying out in solitary agony, cast aside by his friends and family (v. 4) and set upon by his foes (v. 8). His reputation is under attack. The champion whose name was once celebrated in the streets is now being mocked in the taverns (v. 12). Israel’s savior is crying for salvation and he hears no reply (v. 3).

The pain we feel when our reputation is under attack is uniquely excruciating. No matter whether we come from cultural backgrounds that prize the family name or are individualists who seek to make a name for ourselves, that name is our resumé. Kill it and we are in danger of a full-blown identity crisis. How are we tempted to respond when it is our reputation that is being assaulted? Do we cover up our flaws? Do we succumb to despair? Do we drive ourselves (and others) crazy in a hopeless quest for perfection? David is on a different track.

 Even in his distress, David’s mind is not on himself. He is not preoccupied with his own honor. His zeal is for the Lord’s house. This is what consumes him (v. 9). Honestly confessing his faults, he prays there would be no collateral damage from his own folly that would defame the God of Israel or those who look to him (vv. 5-6). David makes his appeal, boldly staking his claim upon the steadfast love and faithfulness of his just and omniscient Lord (v. 13). In short, he locates himself in God’s own reputation.

 Many years later, the one called the Son of David entered the temple in Jerusalem at Passover, driving out the merchants and money-changers. His disciples remembered that it was written, “Zeal for your house has consumed me” (John 2:17). This confrontation sparked the events that would culminate in the greatest loss of dignity imaginable. The creator of the universe, humiliated as a criminal on a cross, prayed for his enemies, offering them all the benefits of his good name. In Jesus, we inherit an eternal reputation that can never be tarnished.


Lord Jesus Christ, Son of David, Son of God, we confess that we have sought too much to make a name for ourselves, and have considered too little the name you have given us. You, whose name is above all names, made yourself of no reputation. You humbled yourself, taking the form of a servant, and endured the violent scorn of those to whom you offered your title. Through the ultimate exchange, you have written your name on our foreheads, and written our names, indelibly, in your Book of Life. Give us the wisdom and faith necessary to humbly receive your exaltation. Teach us by the Spirit and the word to grow together into that name, and thereby to begin to reflect the traits associated with it. For your kingdom, by your power, for your glory, Amen.

This devotional is courtesy of Redeemer Presbyterian Church.

Lent Day 12 – The Stone

By | Lent Devotional

Psalm 118:22-24 (ESV)

The stone that the builders rejected
has become the cornerstone.
This is the Lord’s doing;
it is marvelous in our eyes.
This is the day that the Lord has made;
let us rejoice and be glad in it.


In the parable of the tenants, the owner of a vineyard leases his property to others and travels abroad. While away, he sends his servants to collect his share of the fruit from the land, but the tenants beat his servants and then kill them. Finally, he sends his son to collect the fruit, reasoning, “They will respect my son” (Mark 12:6). But he is wrong. They kill his son too.

Jesus explained what the parable meant by quoting Psalm 118: “Have you not read this Scripture: ‘This stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’?” (Mark 12:10-11, cf. Matthew 21:42). In other words, God is the owner of the vineyard. The tenants are his people. They were supposed to give him the fruit of their lives through worship and obedience. But they rejected his prophets and messengers. Finally, he sent his Son. But they rejected him too. In rebellion, they would not respect or honor him as the Son of God. Instead, they killed him.

Yet Jesus was not swept away by a storm of angry and uncontrolled men. His rejection was according to the intentional plan of God — “the Lord’s doing.” This is “marvelous in our eyes” because the death of Christ defeated death itself. We rejoice because God picked up Jesus from the grave and made him the cornerstone of salvation for everyone who believes. In him, therefore, we will live and never die (John. 11:25-27).

— By The Park Forum (Bethany Jenkins)


Lord, you work everything according to your good will. Although Christ’s death seemed like defeat, you vindicated him by raising him from the dead. In him, therefore, we sing, “We shall not die, but we shall live” (Psalm 118:17). He is our salvation. It is marvelous in our eyes. In Christ’s Name, Amen.

This devotional is courtesy of Redeemer Presbyterian Church.

Lent Day 11- The Son

By | Lent Devotional

Psalm 2 (ESV)

Why do the nations rage
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord and against his Anointed, saying,
“Let us burst their bonds apart
and cast away their cords from us.”
He who sits in the heavens laughs;
the Lord holds them in derision.
Then he will speak to them in his wrath,
and terrify them in his fury, saying,
“As for me, I have set my King
on Zion, my holy hill.”
I will tell of the decree:
The Lord said to me, “You are my Son;
today I have begotten you.
Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession.
You shall break them with a rod of iron
and dash them in pieces like a potter’s vessel.”
Now, therefore, O kings, be wise;
be warned, O rulers of the earth.
Serve the Lord with fear,
and rejoice with trembling.
Kiss the Son,
lest he be angry, and you perish in the way,
for his wrath is quickly kindled.
Blessed are all who take refuge in him.

Lent is a season of repentance and humility, a time where we are called to consider our human sin and frailty in light of the splendor and perfection of God our King. Psalm 2 is the first of many so-called “royal Psalms,” focusing on God’s kingly character. The psalm opens with a question that answers itself, establishing rebellion and the throwing off of God’s yoke as the desire of the nations and kings who conspire against the true King. The reaction of “He who sits in the heavens” is scornful laughter, highlighting the ridicule of one who will not be mocked.

The reaction is not only derision but action. The Lord refers to his Son, the real and true king, who will come and accomplish everything that was originally expected from David and his entire lineage. All is his and his reign over all false kings and nations betrays the attitude of rebels as not only foolish but dangerous. In a jarring and ironic poetic image, the “potter” (Isaiah 45:9) will smash their lives like broken pottery, which becomes trampled underfoot and ultimately insignificant — trash on the ground.

While this psalm is sobering in its judgment, it also offers great hope. It points forward to the true divine Son who came to be the final and only truly righteous king, the one who obeyed his Father perfectly and broke the yoke of sin to set us free. Because Christ accomplished his mission on earth, he could definitively say: “All authority in heaven and on earth has been given to me” (Matthew 28:18). He is the one the scriptures call “the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” (Hebrews 1:3).


Our King and Father, where you are there is majesty and perfection. Thank you for giving us your Son, who reflects your glory and intercedes for us, advocates for us, and sends us the Holy Spirit to lead us into all truth. In Christ’s Name, Amen.

This devotional is courtesy of Redeemer Presbyterian Church.