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Lent Day 23 – The Spirit

By Lent Devotional

Isaiah 61:1-3 (ESV)

 The Spirit of the Lord God is upon me,
because the Lord has anointed me
to bring good news to the poor;
he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
to proclaim the year of the Lord’s favor,
and the day of vengeance of our God;
to comfort all who mourn;
to grant to those who mourn in Zion —
to give them a beautiful headdress instead of ashes,
the oil of gladness instead of mourning,
the garment of praise instead of a faint spirit;
that they may be called oaks of righteousness,
the planting of the Lord, that he may be glorified.

In the last of our Isaiah texts we end with a hope-giving passage about Spirit-led transformation. The Lord’s anointed, who has been described in previous chapters as both a king and a servant, has come to announce good news for the poor, the brokenhearted, the captives and the imprisoned. This anointed one is both a servant who is filled with compassion for those in need and also a king who has the power to enact this transformation.

It’s hard not to read this passage without a sense of yearning, joy and hope. Our hearts are drawn to the hope that our mourning can turn into beauty, gladness, praise, righteousness and glory. Our lives are far different from the world of the exiled Jews, yet this passage speaks into the deep recesses of our disillusioned hearts. We resonate with the sense that we too are impoverished, brokenhearted, alienated and trapped by prisons of our own making. We are searching for something or someone who can rescue us from the predicaments in which we often find ourselves because life is beyond our ability to control with our intelligence, money or sheer willpower. Who is this anointed one who leads us to believe that we are not alone, abandoned to our own pathetic and impotent devices?

Of all the Old Testament passages that he could have used to begin his public ministry, Jesus reads from this Isaiah passage and concludes with the audacious declaration, “Today this scripture is fulfilled in your hearing” (Luke 4:21). As you consider the things that lead you to feel alone and powerless, remember that the hope of transformation presented in Isaiah has been accomplished, and Jesus is the long-awaited fulfillment of the yearnings of our hearts.

Prayer

Heavenly Father, you have accomplished through Christ, the anointed one, what I could never do in my own abilities. Yet, in the course of my day-to-day life I turn back to myself, instinctively putting my hope for change in almost everything but you. Help me to see more of the fullness of what Christ has accomplished so that I might place my hope in him and experience the greater healing, freedom and comfort that he graciously gives. In Christ’s Name, Amen.

This devotional is courtesy of Redeemer Presbyterian Church.

Blessed are the Pure in Heart (Matt 5.8)

By Kingdom Manifesto

1. Read Psalm 27 incarnationally. Where do you find yourself in this text?
2. How does Psalm 27 encourage you in fear? How does it call you to trust more fully?
3. In just a few words describe the “wicked, enemies, and armies that besiege you?”
4. Practically, how do you seek His face?
5. When you think about the face of God, what do you think about?
6. In what ways do you find yourself waiting to “see God?”
7. Why are the “pure in heart” blessed?
8. How does one become pure in heart?
9. Read Psalm 24.3-4. Describe the religious tension in internal purity (pure heart) and external purity (clean hands).
10. How do you resist the temptation in focusing your attention on the external practices of religion, vs. the internal practices of faith?
11. Whom in your life do you consider to be “pure in heart?”
12. Read Jeremiah 17.9, and then Hebrews 9.11-4. How do you see God at work in giving us pure hearts?
13. Read and reflect on Wesley’s quote regarding the “pure in heart.”
“The pure in heart” are they whose hearts God has “purified even as he is pure”; who are purified, through faith in the blood of Jesus, from every unholy affection; who, being “cleansed from all filthiness of flesh and spirit, perfect holiness in the” loving “fear of God.” They are, through the power of his grace, purified from pride, by the deepest poverty of spirit; from anger, from every unkind or turbulent passion, by meekness and gentleness; from every desire but to please and enjoy God, to know and love him more and more, by that hunger and thirst after righteousness which now engrosses their whole soul: so that now they love the Lord their God with all their heart, and with all their soul, and mind, and strength.
14. Where do you see God most clearly? What do you see?
15. Is it possible to see God in the darkness? If so, how so.
16. Jesus says Luke 4.16-19
“The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.”
How is the mission of Jesus being lived out today? Where does it begin?
17. Ask God for eyes to see, ears to hear, and a heart to love. Ask Him for a pure heart so you will see God.

Lent Day 22 – The Waters

By Lent Devotional

Isaiah 55:1-7 (ESV)

 Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.
Behold, I made him a witness to the peoples,
a leader and commander for the peoples.
Behold, you shall call a nation that you do not know,
and a nation that did not know you shall run to you,
because of the Lord your God, and of the Holy One of Israel,
for he has glorified you.
Seek the Lord while he may be found;
call upon him while he is near;
let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for he will abundantly pardon.

In these verses, the Holy One of Israel is crying out through Isaiah, pleading with his people on the eve of destruction to return to the true fountain of life. It is an emphatic call to come without barrier to the eternal spring of living waters. Verses 2 and 3 make clear that this water is the word of God. The invitation is to drink deeply: to receive the word, reason with it, delight in it, to listen to it like they had never listened before. “Listen diligently” (v. 2) is literally, “Listen-listen!” a call for undivided and sustained attention. Ultimately, this word is meant to save them (v. 3), transform them (v. 7), and make them a blessing to the entire world (v. 5). They are being called into communion with their compassionate God (v. 7). But they refuse to hear him (6:9).

 Lent is a time for us to admit the same tendencies displayed by Isaiah’s audience. For reasons conscious and less conscious, we are prone to neglect God’s word, and ultimately, God himself. Given enough time apart from the Scriptures, a kind of spiritual amnesia sets in, where we forget the taste that is sweeter than honey and the drippings of the honeycomb (Psalm 19:10). Lent is an invitation to see Christ as the woman at the well came to see him — as the pure, limitless satisfaction for our thirsty souls. It is our invitation to return to that well and drink deeply. Whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life (John 4:14).

Prayer

Gracious Lord, in compassion you call us. By your mercy, open our ears to hear your voice, and hearing you, to return. Remove the scales from our eyes and unveil for us the wonders of your word. Your glories are revealed there. Be our delight. Be our satisfaction. Awaken in us a new sense of expectancy, as those who put their trust in you will never be put to shame. Glorious LORD, we are yours. In Christ’s Name, Amen.

 

This devotional is courtesy of Redeemer Presbyterian Church.

Lent Day 21 – The Suffering Servant

By Lent Devotional

Isaiah 53:1-6 (ESV)

 Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned — every one — to his own way;
and the Lord has laid on him
the iniquity of us all.

Jesus was extraordinary in many ways. But if you were to judge his life by the standards of the world,
by most accounts he would be considered a failure. He was poor, rejected, and died a difficult and shameful death. In the ways that others pursue comfort, power, and recognition, he did not.

 Even in his outward appearance, there was no indication whatsoever that he was the creator and sustainer of the universe. He had no beauty or majesty that would have caused others to envy him, even though he was the very source of all beauty. More than that, he was utterly rejected and despised, a man of sorrows, to the point that people turned away and hid their faces from him. He was stricken, afflicted, pierced, chastised, crushed and suffered beyond all comprehension. All this and he was the most innocent and righteous person who ever lived.

Jesus went through all these things in order that we would never have to. He experienced sorrow and grief in a way that we ourselves could never have endured. He was punished for sin, though he himself never sinned. The last verse tells us that we are all like sheep — foolish, helpless and desiring to go our own way, but the Lord laid on him the iniquity of us all. Though he was rich, yet for our sake he became poor, so that we by his poverty might become rich.

Prayer

Father, we marvel at the humility and compassion of your Son. It is only through his wounds that we are healed. Renew us daily in the joy of our salvation and help us to live in light of even greater things to come. In Christ’s Name, Amen.

 

This devotional is courtesy of Redeemer Presbyterian Church.