Sanctuary

Isaiah 49:1-6 (ESV)

 Listen to me, O coastlands,
and give attention, you peoples from afar.
The Lord called me from the womb,
from the body of my mother he named my name.
He made my mouth like a sharp sword;
in the shadow of his hand he hid me;
he made me a polished arrow;
in his quiver he hid me away.
And he said to me, “You are my servant,
Israel, in whom I will be glorified.”
But I said, “I have labored in vain;
I have spent my strength for nothing and vanity;
yet surely my right is with the Lord,
and my recompense with my God.”
And now the Lord says,
he who formed me from the womb to be his servant,
to bring Jacob back to him;
and that Israel might be gathered to him —
for I am honored in the eyes of the Lord,
and my God has become my strength —
he says:
“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to bring back the preserved of Israel;
I will make you as a light for the nations,
that my salvation may reach to the end of the earth.”

How do we know God is good? Isaiah 49 begins as a letter sent out to all nations (v. 1, “the coastlands … and peoples from afar”), but it is being read and heard by the people of Israel. Therefore, the writer is essentially talking to everybody. The Jews had been taken into exile and longed to be brought back and they wondered where that salvation would come from. Isaiah makes the wondrous claim that “the servant” (v. 3), who has been prepared for this very hour, will be the one who brings the people back, but the manner would not be through military might, but through the power of his mouth (v. 2). That is, what he says and does will bring real salvation, not just physical deliverance.

The twist comes in the fact that this mysterious servant is named Israel (v. 3) — and while he is a person, he is the ideal person who embodies all the characteristics the nation of Israel should have had. For this text we need to remember that the nation of Israel was meant to have been a blessing to all nations (Genesis 12), a command they never fulfilled. Who will do so? This man would have to be perfect to be the ideal version of Israel, and then save not just the Jews — for God to be really glorified (v. 3), he will also have to be “a light to all nations” (v. 6).

We know God is good because he saw his own wayward people and all the rest of the world and brought them back into relationship with him (v. 5). How? Our translation says in v. 6, “that my salvation may reach the ends of the earth,” but the Hebrew grammar reads more plainly, “to be my salvation to the ends of the earth.” Jesus as the servant is not merely the means to God’s salvation but he is that salvation — through his death and life.

Prayer

Lord Jesus, suffering servant and Redeemer, you have brought us back into relationship with you by being our salvation, purchasing us with your life, ransoming us from certain death. Give us hearts of flesh, warmed by the truths of your goodness found in the certainty of your love for us through your death and resurrection. In Christ’s Name, Amen.

Isaiah 42: 1-9 (ESV)

 Behold my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my Spirit upon him;
he will bring forth justice to the nations.
He will not cry aloud or lift up his voice,
or make it heard in the street;
a bruised reed he will not break,
and a faintly burning wick he will not quench;
he will faithfully bring forth justice.
He will not grow faint or be discouraged
till he has established justice in the earth;
and the coastlands wait for his law.
Thus says God, the Lord,
who created the heavens and stretched them out,
who spread out the earth and what comes from it,
who gives breath to the people on it
and spirit to those who walk in it:
“I am the Lord; I have called you in righteousness;
I will take you by the hand and keep you;
I will give you as a covenant for the people,
a light for the nations,
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.
I am the Lord; that is my name;
my glory I give to no other,
nor my praise to carved idols.
Behold, the former things have come to pass,
and new things I now declare;
before they spring forth
I tell you of them.”

In previous chapters, God through the prophet Isaiah has been building a case; he says that though we pursue false idols, they continue to delude, enslave and ultimately fail us. In this passage, God’s chosen “servant” is called to bring about justice and free those bound in “the dungeons” (v. 7). This was the lesson for Israel and remains the lesson for us today.

 The nature of idolatry is that we worship and serve that which does not deserve it. At the heart of the Christian message, however, is that Jesus Christ “the Chosen One,” who truly deserves worship, has served us first.

How can we know God’s pleasure in such a way that we begin to replace the idols in our lives with true worship? In verses 1-4, we are taught to “Behold” the one in whom God himself “delights.” To behold means to both see and consider. Isaiah calls Israel to see and consider the Lord through his servant; appointed by God, and supported by his Spirit. In beholding this servant we are able to clearly distinguish what is real from what is counterfeit, a “metal image” full of “empty wind” (Isaiah 41) to a Spirit-filled servant who has come in the flesh (John 1). This servant, who has from afar long beheld us, knows that we are wounded and always on the verge of losing hope and will complete his task with the gentleness of a friend (v. 3). Behold the pleasure the Son found in serving the Father even unto death, for you. Then, “delight” in Jesus and be free.

Prayer

Father, Son and Holy Spirit, we praise you that the fullness of the Godhead is at work and in full view here in this passage to bring an end to idolatry and the suffering that comes from it. We thank you for your word that we may gaze into it and ponder how you covenant with your people. We delight in you for sending a servant-king, Jesus Christ, who truly has “set the captives free” (Luke 18:4). In Christ’s Name, Amen.

This devotional is courtesy of Redeemer Presbyterian Church.

Psalm 72: 12-19 (ESV)

 For he delivers the needy when he calls,
the poor and him who has no helper.
He has pity on the weak and the needy,
and saves the lives of the needy.
From oppression and violence he redeems their life,
and precious is their blood in his sight.
Long may he live;
may gold of Sheba be given to him!
May prayer be made for him continually,
and blessings invoked for him all the day!
May there be abundance of grain in the land;
on the tops of the mountains may it wave;
may its fruit be like Lebanon;
and may people blossom in the cities
like the grass of the field!
May his name endure forever,
his fame continue as long as the sun!
May people be blessed in him,
all nations call him blessed!
Blessed be the Lord, the God of Israel,
who alone does wondrous things.
Blessed be his glorious name forever;
may the whole earth be filled with his glory!
Amen and Amen!

At the inauguration of a king of Israel, the Israelites would offer a prayer like Psalm 72. This prayer was not only an acknowledgement of the king, but also expressed a set of expectations and criteria for their leader. The king was viewed as the means by whom blessings came to the people from God and he was expected to uphold divine standards of justice and righteousness. Looking to the king for compassion and deliverance for the weak was not naive or wishful thinking, but a hope rooted in the character of the one who had anointed him. The God of Israel is by nature a rescuer and helper to the helpless, so must the king be. Prayers for the endurance of the king’s name were based on that expectant hope, that the king would fulfill his commitment to the weak, so prayers for him meant safety and happiness for all.

From then until now, however, no king or leader has ever been able to fulfill these divine standards. Today many have lost faith in our leaders and distrust them all, while others spend their lives and money promoting this name or that name as the one who will finally save us. As followers of Christ, we can know that God has given us the One in whose name the needy, poor and helpless will truly find deliverance. We can know that in Christ, we have a king who is not only concerned with our needs and suffering, but compassionately identifies with them. We can know that in Christ, prayers for the flourishing of his name and reign will mean peace and blessing for all. Do you know that the King truly cares for you and all of your needs? Have you called on his name?

Prayer

Almighty God, we praise you that your Son is the king we all want and need; that his compassion far outweighs anything we have ever seen. Help us to trust and obey you as our righteous king, and may your name be forever praised. In Christ’s Name, Amen.

This devotional is courtesy of Redeemer Presbyterian Church.