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Lent Day 3: The Darkness

By Lent Devotional

Genesis 15:7-12, 17-21 (ESV)

Then he said to him, “I am the Lord, who brought you out of Ur of the Chaldeans,
to give you this land to inherit it.”

And he said, “Lord God, how shall I know that I will inherit it?”

So he said to him, “Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” Then he brought all these to him and cut them in two, down the middle, and placed each piece opposite the other; but he did not cut the birds in two. And when the vultures came down on the carcasses, Abram drove them away.

Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. …

And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between those pieces. On the same day the Lord made a covenant with Abram, saying:

“To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates — the Kenites, the Kenezzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Genesis 15 presents one of the most remarkable if not macabre episodes in the life of Abraham.

For a nomad, the promise of a land to possess would have been both comforting as well as difficult to believe, so it is only natural that Abraham would respond to God’s promise (v. 7: “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess”) with a request for assurance (v. 8: “How am I to know that I shall possess it?”). What is surprising is not the request, but the sign that God provide.

Animals are brought before God, split in two, and then arrayed before him. The writer makes clear that as the sun goes down, Abram does not merely fall asleep, but experiences a “dreadful and great darkness.” In the thick darkness, a smoking fire pot and flaming torch pass between the pieces and the episode ends with the statement, “On that day the Lord made a covenant with Abram” (v. 18).

What is going on?!? In the Ancient Near East, when parties entered a covenant it was often dramatized by a sacrifice or some other enactment of the penalty that would fall on the party who did not keep up their end of the bargain. This signified that both parties were willing to honor the arrangement at the possible expense of their lives — their fate would be the same as that of the animals. In the darkness Abraham witnesses God (represented as a fire pot and torch) passing through the pieces, and yet he himself is not required to!

The gospel writers note that when Jesus died, darkness fell over the land, and in that moment, we see the sacrifice God made in order to honor his promises to us. It is a reminder that he went to the grave to give us the skies, became alienated to give us a home, and experienced deep darkness to bring us into the light. In fact, this vision is what comforted Abraham’s fear in Genesis 15:1 (“Fear not, Abram, I am your shield.”). Is this your comfort too?

Prayer

Father, remind me that because Jesus experienced the darkness, you have shown me your light; because he experienced alienation, you have promised me a home; because he experienced the grave, you have given me the skies. And help me not to be afraid, because you are my shield and very great reward. In Christ’s Name, Amen.

 

This devotional is courtesy of Redeemer Presbyterian Church.

Blessed are those who Mourn | Matthew 5.4

By Kingdom Manifesto

1. What is something you have learned or experienced recently that has caused you to think differently about something you already knew?
2. How have you experienced the comfort of God that Paul talks about in 2 Corinthians 1:3-7 in your life? What does it mean to you that God is a “God of all comfort?”
3. Matthew 5:4 says, “Blessed are those who mourn, for they will be comforted.” What have you understood these words to mean in the past?
4. In reference to the second Beatitude, John Stott writes, “It is not the sorrow of bereavement to which Christ refers, but the sorrow of repentance.” How does this challenge your understanding of what Jesus is saying?
5. How does James 4:8-10 encourage us to respond to the sin in our lives? When was the last time that you wept and mourned over sin in your life?
6. How do you resonate with the story of the adulterous woman in John 8:3-11?
7. How do you fight the temptation to view sin in your life as not as bad as the sin of other people? Does our God view sin on a sliding scale from really bad, to not so bad?
8. At its core, sin separates. How is God inviting you to grieve and mourn the sin in your life that is resulting in separation from God?
9. True repentance of our sin, separates us from our sin so that God can obliterate our sin and restore us to a right relationship with Him. How does it encourage you to remember that God obliterates our sin, not us?
10. Jesus says that those who mourn will be comforted. How have you experienced the comfort of forgiveness for sin in your life?
11. Is there any sin in your life that God is inviting you to mourn and repent of? Spend some time in prayer repenting of the sin in your life, and then rejoice over the forgiveness that you have received (1 John 1:9).
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A New Kind of King & The Poor in Spirit (Matt 5.1-3)

By Kingdom Manifesto

1. Read Matthew 5.1-12 incarnationally. Where do you find yourself in this text?
2. What exactly are the Beatitudes? Are we to try and live them out, take on these specific characteristics, or is there something more here that Jesus is saying? If so, what is it?
3. What was so magnetic about Jesus that large “crowds” were following Him? Give some specific examples.
4. Why do you follow Jesus? Why do you get up and attend church, come to studies, or get involved in groups? What is it that causes you to engage even in this study today?
5. Anytime Jesus saw “crowds” He was compassionate toward them. How have you personally experienced the compassion and tenderness of Jesus?
6. In your own words describe the “kingdom of heaven” that Jesus is inviting us into.
7. The best translation for the word, “blessed” is “oh, how happy.” Is the goal of Jesus that we become happy? Is there are broader invitation here? What is Jesus saying? What does His blessing mean to you?
8. Read and respond to the comments of Donald Hagner. He writes, “. . . the kingdom is presupposed as something given by God. The kingdom is declared as a reality apart from any human achievement. Thus, the beatitudes are, above all, predicated upon the experience of the grace of God. The recipients are just that, those who receive the good news.
9. Because they are poor and oppressed, they make no claim upon God for their achievements. They don’t merit God’s kingdom; they but await His mercy.”
10. According to Hagner how do we experience and live in His blessing?
11. In your own words define “poor in spirit.”
Dallas Willard and Eugene Peterson both paraphrase Matthew 5.3. Willard says, “Blessed are the spiritual zeros – the spiritually bankrupt, deprived and deficient, the spiritual beggars, those without a wisp of ‘religion – when the kingdom of the heavens comes upon them.”
Eugene Peterson paraphrases the verse this way, “You’re blessed when you’re at the end of your rope. With less of you, there is more of God and his rule.”
12. Describe a time when you have been “poor in spirit.”
13. In his book, The Reason for God Tim Keller writes,
The Christian Gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself or less of myself. Instead, I think of myself less. In what ways does this truth resonate with you? How are Keller’s words both a comfort and a challenge?
14. Father Greg Boyle wrote, “Tenderness is the highest form of spiritual maturity…The incarnation was necessary because God’s love needed to become to tender.” What, if any, is the correlation between those who are “poor in spirit” and tenderness? Describe a person in your life who is tender? How do you sense a growing tenderness in your relationship with Christ?
15. Jesus made a way for all people to be blessed, including the sinners and the saints. Many were uncomfortable with this dramatic inclusion of the kingdom. Read Luke 15.1-2 (for a deeper dive read all of Luke 15). Why did the religious have a problem with Jesus eating with “sinners?” Why is the Gospel of inclusion so challenging in our day?
16. Read 1 Corinthians 6.8-10. How do these verses challenge you, or comfort you? Now read verse 11. Where do you find yourself in this text?
17. What is one way we as a church can move toward the “hopeless blessable?” How can you personally move toward someone who feels far off from the Jesus inaugurated Kingdom?

One Faithful Yes (John 20:19-22)

By Hard Sayings of Jesus

1. Read John 20:19-22. Do you feel like this call is for the disciples or missionaries, or for you as well? Why or why not?
2. When you think of living a sent life, what thoughts or emotions does it invoke?
3. What fears do you have in living a sent life where you live, work, play or even to the ends of the earth?
4. What do you think about when you read Sanctuary’s purpose statement talking about “faithfully proclaiming the gospel”?
5. Read 2 Corinthians 5:17-21 incarnationally. How does it resonate with you?
6. Read Isaiah 6:1-10. Are you more likely to respond to God out of your identity in Him, or your fears or self-worth, or something else?
7. Who is someone that comes to mind who has said “Yes!” to God, and there faithful yes led to countless other faithful yeses?
8. Where or to whom might God be calling you to respond with a faithful yes today?
9. How might God be inviting you to engage with one of Sanctuary’s Partners or short term mission trip teams?